We need to read the Bible with cross-shaped glasses on seeing Christ in and even between the spaces of every written word within both testaments of the Bible. A fascinating book is Michael Hardin’s The Jesus Life: Reconnecting Humanity with Jesus. What does it mean to follow Jesus in today’s world? How might Christians start reading the Bible like Jesus did? Here is one example from his book on seeing Christ and comparing Christ to texts that we often miss but easily falls into line with the way the early Jewish Christians read the scriptures.
ADAM (Genesis 1-3) Christ (Phil. 2:5-11)
Made
in the divine
image Being the image of God
thought
it a prize thought it not a prize
to
be to be
grasped
at to be grasped at to be as God;
as God
and
aspired to and made himself of
a
reputation no reputation
and
spurned being And took upon himself
God’s
servant the form of a servant
Seeking
to be in and was made in the
The
likeness of God likeness of humanity
And
being found in and being found in
Fashion
as a man fashion as a human
(made
of the dust)
He
exalted himself He humbled himself
And
became and became obedient
disobedient
unto
death unto death
He was
condemned God highly exalted Him
And
disgraced and gave him the
name
and rank of
Lord (p.259)
What
we need is a bigger more glorious vision of Christ that contemplatively with a
sanctified imagination that captivates the beauty and majesty of the
resurrected Messiah. And when we have spiritual eyes more focused to see, the
Bible may come alive in new and unexpected ways.
People will still ask hard questions like, why does the Bible not simply
say, ‘Thou shall not have any slaves?’ The history of slavery throughout the
centuries has been a messy one with Christians standing on both sides of the
divide at times. Modern biblical scholars will simply say the Bible does not answer
that question definitively one way or the other. But this shows the problem of
modern scientific approaches to the Bible. They often come up short in giving
satisfactory answers.
What we can learn from the ancient
Christians is a Christ-centered figural reading of the scriptures. The goal is
not information but transformation into the image of God’s Messiah Jesus.
Studying the Patristic fathers tells us to expect to find riddles and ‘enigmas’
within the scriptures. Michael Graves in his ‘The Inspiration and
Interpretation of Scripture: What the Early Church Can Teach Us’ lists four
powerful truths we often miss today when we come into contact with a difficult
text to interpret.
1. God wanted to conceal the deeper truths of the scripture from those who are unworthy. Only those who put
forth the effort to understand the
scriptures can grasp their truest sense .
. . Only those who are willing to
strive for virtue will succeed in
unraveling the obscurities of scripture.
not yet ready for them.
3. The presence of hidden meanings in Scripture encourages us to
become inquisitive and eager for
discovery . . . Cryptic language was seen as a
fitting medium to express deep
mysteries (pp.62-63).
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