Monday, May 30, 2016

Righteous Sinners, God-Fearing Gentiles and Why Everyone Needs the Holy Spirit



We were studying Luke 19:1-10 in Sunday School.  My wife and I heard the very typical conventional wisdom of Zacchaeus as a small man who wanted to see Jesus.  He was judged critically by his peers but found favor and salvation from Jesus.  Many in the church today when the read Jesus words, "Today salvation has come to your house" think that Zacchaeus must have publically repented to Jesus, said the sinners prayer and literally received salvation on the spot by Jesus on the day Jesus came to Zacchaeus' house.

My wife was biting her tongue and jumping at the bit and simply said at the end of Sunday School, "Ask me about Zacchaeus later."  Here is my beautiful spiritually intuitive mystic wife who tells me her excitement on what the Zacchaeus story really means.  We think we know he is a great sinner.  The crowds thought so and so do we today.  We look at this story as a conversion where a sinner becomes born again.  What if our over-familiarity with this story like so many other stories in the Bible (we think we already know) actually is obscuring the deeper and historical reality and meaning of the biblical text?

My lovely wife who barely passed Greek in Bible College and does not study the scriptures from an academic or scientific approach put things in such technicolor beauty that I can no longer read this text in black and white.  She said that Zacchaeus was a righteous tax collector who already was giving half his riches to the poor (I excitedly double checked the Greek text which confirmed my wife's understanding of this text was correct).  He was saying if he defrauded someone, he will pay them back four fold.  Zacchaeus excitedly climbed that tree not to be some gawker or spectator to see Jesus the celebrity walk by.  Zacchaeus was already passionately following and seeking after Jesus and love compelled him to go the extra mile to see Jesus.

Can we start recognizing deeper, spiritual, and mystical dimensions to this gospel stories where we think some kind of Evangelical decision and conversion happens in the moment which happens to miss the spiritual mystical awakenings of some who followed Jesus who were already living a righteous life before God.  Salvation coming to Zacchaeus house does not mean he was converted on the spot but that Jesus who is the salvation of God had come to Zacchaeus house.  Can we start reading the Bible as if for the first time so that God's Word can shed new light into places we think have enough light already?

Zacchaeus was a righteous man even though we want to judge him as unrighteous because of his profession.  Cornelius is a God-fearing Gentle which means he already believed in the God of Israel but Peter preaches the fuller gospel of Jesus and he and his family are empowered by the Holy Spirit.  Jesus over and over is the righteousness of God and is salvation that has come down from heaven.  The scriptures says we are all sinners but that does not mean some people at some point started living righteously for God.  The truth is we all need the empowering presence of God's Holy Spirit in our life if we are to progress further in our spiritual journey with God.


Saturday, May 28, 2016

Riding the Cosmic Whirlwind



Be aware of the world around you
Brokenness, weakness and hurting too
Delighting in God who resides in the now
Resting in the present moment is our sacred vow

Breathe deeply the breath of God
Rising moon and in cosmic awed
Beauty and wonder fills the skies
Oneness with God while self dies

Seeking God's kingdom first in everything
Undivided heart in following the King
True abandonment in humble wonder
Forgetting self as the world thunders

All creation is a reflection of God's unity
Every person drawn towards divine community
Flaws and failings is not what life is about
Self examination of one's heart is the hardest workout

Am I feeding on God or just my own ego?
Religious food is no substitute for soul food of God's divine trio
Mystical Christ, meet me here in this place to awake
Nothing less than the transformation of the cosmos is at stake



Friday, May 27, 2016

What is Christian Mysticism?



All children are born mystics, and if you were once a child, you were once a mystic. Christian mysticism is following the example of Christ as he followed the Father. And mysticism is not by any means restricted to Christianity: the Bible says, “everyone who loves is begotten of God, and knows God.” (1 Jn. 4.7)

God "strolled in the Garden" with man (Heb. 'adam). Jacob saw heaven opened. God spoke to Joseph through dreams. Moses communed with God on Sinai. David lost himself in dancing for the Lord.
But when Jesus declared "I and the Father are one," (Jn. 10.30) Jesus proclaimed in himself the union of God and humankind, and he offers it to all who follow him (he gave the power to become sons of God to all who believe. (Jn. 1.12).

From there, the mystic heart is seen in the letters of the apostles: Paul reached the divinized state of losing his "self": I no longer live, but Christ lives in me! (Gal. 2.20) James wrote that every good and perfect gift comes from the Father of Lights, in whom there is no variation nor shadow of turning. (Jas. 1.17) Peter proclaimed that Christ even descended to hell to liberate imprisoned souls, (1 Pet. 3.19) and John understood the most sublime truth of God's essence: God is Love! (1 Jn. 4.8,16).

This is only the beginning. Every century has been influenced by Christian mystics—from apostles and martyrs, Church Fathers and Desert Mothers, to monks and nuns of religious orders, to the lay mystics—men and women and boys and girls in every century, in every denomination, in every walk of life.


Wednesday, May 25, 2016

Over 500 Conservative Christian Leaders are to Meet with Donald Trump


Mega-Christian Leaders Having Private Meeting With Donald Trump

Donald Trump has agreed to meet privately with some of the nation's most prominent Evangelical leaders.
Donald Trump has agreed to meet privately with some of the nation's most prominent Evangelical leaders. (Reuters)
Donald Trump has agreed to meet privately with some of the nation's most prominent Evangelical leaders—a meeting seen as critical to garnering support from social conservatives, Fox News has learned.
"Our goal is to be able to have a conversation that could lead to a better understanding of what Donald Trump has to offer to the country," said Family Research Council President Tony Perkins.
Perkins is one of the key conservative leaders spearheading the gathering—set for June 21 in New York City. Perkins, along with Bill Dallas of United in Purpose, worked with Dr. Ben Carson to arrange the meeting.
As many as 500 conservative leaders from around the nation are expected to attend the invitation-only event.
The meeting was convened by a who's who among evangelicals—including Southern Baptist Convention President Ronnie Floyd, James Dobson, Ralph Reed, Penny Nance, Bob McEwen, Tim Wildmon of the American Family Association, Kelly Shackleford of First Liberty and mega-church pastors Jack Graham and Ed Young.
"I want to be actively supportive of a candidate who can help turn this nation around," Perkins told me. "With Trump, I'm not there yet. I hope to be there—but I'm not there right now."
Perkins said Trump will not be delivering a speech. He will be there to answer questions. There will be no straw poll. There will be no endorsement from the conservative leaders.
"There is no preconceived outcome here," he told me. "I'm hoping we can have a conversation that could lead to helping conservative leaders make a decision about what to do in this election."
The meeting comes as a small but vocal number of Christian leaders are urging people of faith to stay at home on Election Day.
And that's why Tony Perkins is worried.
"Our goal is to be able to have a conversation that could lead to a better understanding of what Trump has to offer to the country," he said. "If we don't try, the outcome is not going to be good.

Specifically, the leaders want to hear detailed plans on potential Supreme Court nominees and the vetting process. They also want to hear about Trump's policies regarding religious liberty, pro-life issues and possible vice presidential candidates.
"A vice presidential pick is going to be very crucial," Perkins said. "Mr. Trump doesn't have a track record—so I am going to rely very heavily on who he is going to pick as a running mate."
Floyd, the president of the nation's largest Protestant denomination, said he just wants to do the right thing.
"The vast majority of Southern Baptists are very much where I am today—we're trying to figure this out," he told me. "We're trying to navigate through these waters that are very uncertain and very difficult."
Floyd had strong words for Christian leaders who are suggesting voters should simply stay home.
"We cannot change what exists or even alter it or adjust it sitting on the sidelines and prognosticating about the situation," he said. "We have a biblical responsibility, but we also have a responsibility as citizens of the United States to express the privileges afforded to us—that men and women have died on the battlefield to give us—and I'm not walking away from that."
Floyd said the conversation with Trump is a way for Christians to share their hearts with him.
"None of us have endorsed Mr. Trump, nor have we condemned Mr. Trump," he said. "This is about the possibility of being able to appoint the next four Supreme Court justices. This is about the dignity of human life from the womb to the tomb. This is about religious freedom. I'm not about to sit at home and not express something. I'm accountable to God, and I believe I'm accountable to my fellow Americans."
But at the same time, he acknowledged that many people of faith are struggling to come to terms with some of Mr. Trump's past statements—statements that are contrary to biblical teachings.
"Could you vote for him? That's the question at hand," Floyd said.

Todd Starnes is host of "Fox News & Commentary,"

********************
It seems like the focus of many Christian mega church pastors and para-church leaders is to see how much support, protection, and power the religious right can have under a Trump presidency.  Is religious liberty just for Christians?  How about Muslims and other religious groups in this country?  Pro-life?  Is that just lip service like other Presidential candidates have given us from Reagan to Bush.  What does it mean to really be pro-life when it comes to a culture of death, torture, war and violence?  Does Mr. Trump really have a holistic pro-life viewpoint?  Do these conservative Pastors think beyond the abortion issue when it comes to being pro-life? 

Are supreme court picks and vise presidential choice really determining factors of whether or not to support Donald Trump and what does this have to do with a biblical responsibility?  What about biblical justice issues like looking for qualities in a president found in Jesus teachings on the Sermon on the Mount?  How about health care reform, gun control reform, immigration reform, and more fair trade globally and economically in helping the poor?  When are Christian leaders going to quit being used by politicians and really be a prophetic voice in standing up to politicians? 


Sunday, May 22, 2016

Whose Sermon are You Following?



"The Sermon on the Mount ought to terrify us"  -  Russell Moore

Jesus sermon on the mount turns our worldly values of success, power, and violence on their head.  We fly by the beatitudes like they are nice attitudes with no world shaping force.  But the beatitudes speak to the poor, the meek and the persecuted inheriting not just heaven but also the earth!  When one looks at the world today, it looks like the billionaires will inherit the earth and supermodels and super athletes are the blessed. 

Rather than following Jesus sermon on the mount, we would rather follow the elites, the rich, the successful, the powerful.  By doing so, we undermine the very message we are to embody.  Are we not more like James and John who wanted to call down fire from heaven on our opponents?  Now we have the technology to do it!

The beatitudes and Jesus sermon on the mount is Jesus's manifesto for a kingdom people.  Jesus wants to rule this world through you.  Not by the wisdom and power like the world rules but in sacrificial love and compassionate justice for all.  Jesus gives us a cosmic vision to transform all of creation into God's kingdom in heaven also on earth.  Unfortunately too many Christians have interpreted Jesus words about giving to Caesar and giving to God as a split reality lifestyle.  The church is to look after people's spiritual destinies while the politicians run the world.

The gospels are not offering Jesus as a magic man or superman figure doing tricks to start a new religion.  Jesus is not a bearded social revolutionary offering utopia by running the world through sheer power or a religious moral ethical teacher whose example we are merely to follow.  Nor is Jesus a spiritual guru who simply wants us to feel good about ourselves because of our poor self esteem.

Bonhoeffer said that Christ calls a man to come and die.  To die in baptism, to die in sin, to die to social and cultural and intellectual and political expectations and to follow instead a new life with the kingdom task of Jesus leading every step of the way (Tom Wright, God in Public, p.174).  The bullies of the world want things to stay the way they are whereas God's kingdom people of the meek, mourners, and merciful are building schools and hospitals, taking care of the elderly, the sick, the prisoner, and the wounded and rescuing the poor and the helpless. 

Politicians don't mind Christians saying their prayers as long as they stay out of "their way" of running the world.  Jesus kingdom on earth is reconciling everything to God's kingdom and that means even the knees of principalities, rulers, and the rich and successful will one day bend their knees one way or the other to Jesus who is the rightful king of the universe.


Friday, May 20, 2016

Why are so many Democrats so Angry?

Sanders Supporters Have Been Lied To, and Here’s How
05/18/2016 03:22 pm ET | Updated 1 day ago
  • Seth Abramson Attorney; Assistant Professor, UNH; Series Editor, Best American Experimental Writing
2016-05-18-1463593858-7558711-rtsaehw.jpg
For a full year — from early 2015 to early 2016 — Sanders supporters were told that superdelegates pick whoever they believe is the strongest general-election candidate.

They were told this, first and foremost, by the 359 superdelegates who endorsed Hillary Clinton before even a single American had voted. These superdelegates were making a clear statement about how their endorsement had been earned: not by popular votes or delegate counts, but by their own determination that Clinton had the best chance of all of her competitors — most of whom hadn’t announced their candidacies yet, by the way — of winning in November of 2016.

Thereafter, specific superdelegates came out to double down on this premise that superdelegates don’t choose a candidate based on votes or delegates but on electoral viability. For instance, earlier this spring Howard Dean took a lot of flak from progressives when he said that his assessment of a candidate’s likelihood to bring the Democrats victory in the general election would trump any other consideration.

That stinks, said Sanders supporters.

And they went on to make clear, through their candidate and otherwise, that they plan to overturn the superdelegate system as soon as they can — indeed in 2016, if possible.

They also said that, until superdelegates are eliminated, they’ll play by their rules.
What those rules state is this: if a front-runner emerges who’s unable to secure the Democratic nomination using pledged delegates alone — and note, it only takes 59 percent of the pledged delegates available to do so — superdelegates will choose a nominee based on their assessment of each candidate’s electoral viability.

Fine, said Sanders supporters.
And it was fine — for a while.
What happened next was that the Clinton campaign fell apart.

After winning more than 60 percent of the pledged delegates through March 1st, Clinton is now likely to lose the majority of pledged delegates awarded between March 2nd and June 14th — a two and a half month period that makes up roughly the final two-thirds of the Democratic nominating process.

But it isn’t just this — as striking a fact as it is — that has caused real concern about whether Clinton can win in the fall. It’s also that Clinton’s unfavorables have risen to historic levels; that Clinton performs consistently worse than Sanders against Donald Trump in both general election and battleground-state polling; that there are states (for instance, Georgia, Arizona, and Ohio) that polling shows Sanders would win and Clinton would lose in the general election, along with many others (among them New Hampshire and Pennsylvania) where Clinton is in a dead heat with Trump and Sanders wins handily; that Clinton loses independent voters to Trump while Sanders wins them overwhelmingly; that Clinton can’t draw crowds with even a fraction of the numbers or energy that Sanders’ crowds routinely have; that Clinton isn’t considered nearly as honest or trustworthy as Sanders, according to every poll of voters; and that a movement candidate will be needed to defeat Donald Trump, whereas, instead of a movement candidate, what Clinton is giving the Democrats is Al Gore 2.0.

The problem, in sum, is that Clinton is looking like a clear November loser, and Sanders a probable November winner.

That Sanders is likely to win the two-thirds of the Democratic primary that comes after Super Tuesday is just one piece of this larger picture.

The point is, both Sanders and his supporters believe they have successfully made the case that his electoral viability in November exceeds Clinton’s — and if you look at the hard data relevant to that question alone, it’s hard to argue that Sanders and his supporters don’t have the better argument to make on this score.

What happened next is that the DNC, with the collusion of the corporate media, changed all the rules.
Ignore what we said in 2015 and as late as February of this year, the media and the DNC told Sanders and his supporters. When we said superlative electoral viability was the gold standard for securing a superdelegate’s vote at the Democratic National Convention in late July — assuming no one has clinched with pledged delegates alone — what we meant was that if Clinton is leading in votes and delegates on June 7th, all of her opponents must shut down their campaigns immediately and endorse the Secretary forthwith. Why? Because that’s what Hillary did in 2008, and you have to do whatever Hillary did in 2008.

There is (these scions condescendingly assured Sanders’ millions of supporters) no June-to-mid-July process in which a candidate makes his or her pitch to superdelegates either face-to-face or telephonically, as we told you there was; there is, in fact, no ongoing discussion about electoral viability at all, come to think of it. Didn’t we tell you all along that whoever was leading in votes and delegates on June 7th would be immediately declared the winner of the Democratic nomination, and that superdelegates simply rubber-stamp the election results, whatever they may be?

No.
No, that’s not what you said.

And that’s not what you said in 1984 when you created superdelegates, either.
In 1984, the Democratic Party created superdelegates to keep weak front-runners from getting the nomination if it seemed to a clear majority of Party officials that that front-runner couldn’t win in the fall.

In 1984, Democrats were still worked up about the fact that Ted Kennedy almost took the nomination from Party elders’ then-favorite, Jimmy Carter, despite the fact that, in these elders’ estimation, Kennedy was a likely loser in November. (As it turned out, Carter was.) So Democrats created superdelegates to make sure the Party never nominated someone who didn’t have what it takes to win in November — no matter how that candidate may have performed in a vote in Alabama taken three months ago.

My point: no, Bernie Sanders isn’t giving his supporters false hope.
But the Democratic Party is giving those supporters a false narrative.
It’s then asking them to be stupid enough to swallow it whole.

Rather than making Secretary Clinton spend June and most of July making the case to superdelegates and the nation that, despite having failed to clinch the nomination with pledged delegates alone and being wildly unpopular with independent voters, she’s a viable general-election candidate — which would be a tough case for her to make, given all the general-election data currently available — the DNC is going to hand her the nomination a full fifty days before superdelegates have to decide which candidate they’re going to support. In other words, the Democratic Party changed the rules in midstream; and what’s worse, they’re now lying about doing so.

It’s actually perverse: the Democratic Party is now playing the innocent in the face of a widespread consternation and sense of disillusionment that their own actions produced. There’s a term for this — treating someone poorly and then acting astonished at their all-too-predictable response, indeed doing all you can to make your victim think they must be going crazy — but as it’s never yet been successfully applied to politics, I won’t use it here.

The more important thing is that if CNN, or the DNC, or the Clinton campaign want to know what Sanders supporters are angry about, it’s what I’ve just told you.

The only question now is how the media and the DNC and the Clinton campaign make it right.
The onus isn’t on Bernie Sanders to urge his supporters — who think for themselves and aren’t looking for a strongman to guide them, whether Sanders or anyone else — to accept a stuffed donkey in place of a real one, it’s on Democratic Party elders and their allies in the media to explain how what’s happening in the Party now isn’t a wholesale rewriting of Party rules, principles, and procedural history.

If the Party — using the media — can make that case, and/or if they can make the case that Sanders can’t win in the fall but, despite all evidence to the contrary, Clinton can, she will secure the overwhelming majority of Sanders supporters. If, instead, they choose to collude with the Clinton campaign to prematurely declare a “clinched” victory fifty days before any such victory can be clinched; if they continue to play shenanigans at state nominating conventions and then denigrate the legitimate (nonviolent) reactions those shenanigans produce; if they continue to do everything possible to alienate Sanders supporters and indeed assure them that they and their ideas will have no place in Clinton’s White House or Clinton’s Democratic Party, they will be handing Donald Trump the presidency as sure as they’ve already permanently disillusioned millions of Millennials with the lies they’ve already told.

So, Washington Democrats, if you want to understand Bernie Sanders’ speech in Carson, California; if you want to understand why he soldiers on with his campaign; and if you want to understand the anger you’re seeing from Sanders supporters on social media, you’ll accept the fact — and it is a fact — that you all told the more than 40 percent of Democrats who support Sanders a single gargantuan lie, along with many smaller ones.

And like any person with self-respect, neither Sanders nor any one of his supporters stands down in the face of a lie.

Now is the time to make it right, if you can. Be adults; be honorable. The alternative is to have only yourselves to blame for a Democratic loss in November.
There are only so many more times that Sanders supporters can blow the trumpet alerting you to the trap you’ve set for yourselves — and, should Trump secure the presidency, the nightmare you’ve orchestrated for the rest of the nation.

Seth Abramson is the Series Editor for Best American Experimental Writing (Wesleyan University) and the author, most recently, of DATA (BlazeVOX, 2016).



Thursday, May 19, 2016

Restorative Justice and Holy Fire



I was in a Bible with other ministers as we studied 2 Peter chapter 3 which dealt with the new heaven and new earth.  It spoke about the end of the old world and the coming of a new one.  It spoke of courage and standing for God in an ungodly world.  Normally, we read scriptures like this one and others as if the Bible speaks about destroying our enemies and burning up the world by fire.  Justice is redistributive which means the wicked gets there just desserts in the end and the faithful are finally rewarded in the after life of heaven.

Can it be that these kind of surface readings of the biblical text are more created by our late cultural ancestors of the past few centuries and not really the main point of what the Jewish Scriptures are really teaching?  The whole fire and godliness images are wrapped in the context of cleansing and purification.  Rather than thinking God's end time plan is to destroy the world, would it not be better to think of God's fire as purification which is a spiritually purging fire that leads to a new creation?

Can justice be taught as restorative and life affirming rather than condemning and life destroying?  Hasn't the whole history lesson of the church and the world is violence simply lead to more violence and is ultimately destroying this world?  Can Christians leave behind the myth of progress, the myth of redemptive violence, and the myth of America being a Christian nation to the full orbed biblical realism of what God desires of heaven coming to earth where Christians are simply fulfilling their God-given calling of being a new creation?


Jesus, Pilate and the Kingdom of God



Tom's Wright wonderful book GOD IN PUBLIC is a breath of fresh air in a dealing with how the Bible confronts the principalities and powers of this world we live in.  This present world kingdom is all about violence whereas Jesus's kingdom is about bringing heaven to earth.  His kingdom is not of this world but it comes to leave no stone unturned in this world.  The story here is not about Jesus died on the cross so that we could go to heaven.  The actual story told is how Jesus died so that he might become the true king of Israel and of the whole world (p.53).

Even Pilate's power to crucify Jesus was  given from above and not derived solely from man.  All the man can do is kill you by the power of the state but notice how Jesus gives us the power to freely lay our own lives down for his kingdom like he modeled for us.  Maybe we need today to shift our focus to where the early Christians concern was not on how people came to be in power but how those in power exercised that power.  Rather than focusing on who gets elected or having to wait to the next election to do something to change things, how about holding our elected officials accountable all the time and not just during and election period.

Has Banishing God from Politics Really Worked?



There are several subjects banned from churches and pulpits and one of them is politics.  The sad consequences of banishing politics from the church is now the public wasteland we are all experiencing where Christians hold so many contradicting positions where the culture has filled in the gaps more than the Scriptures.  I am happy to see Tom Wright's new book God in Public deals with this important topic of how the Bible speaks truth to power.  Either we choose raw power over love or we choose the power to love when it comes to our relationships and politics.

The world is now run by the rich and powerful with whoever has the best technology and biggest bombs wins in the end.  Even liberal democracy is up for grabs as national elections are bought and sold by the highest bidder.  Secular politics has tried to banish God as the church takes on a persecution complex and another special interest victim mentality.  N. T. Wright rightly says that true spirituality is world renewing, not world abandoning.  Can the many little ways the church tries to tell power stories turn into love stories?  Can resurrection and new creation be a renewed focus in a world that strives to force others to their polarized side?.

Can Christians speak about eschatology where the new creation is the aim rather than escaping the messiness of the world?  Rather than simply seeing ourselves living in the "last days" (that has been going on for over two thousand years), why can't we also be living in the "first days" of the beginning of a new creation?  Would this not speak and impact our views of the church and society and stretch us in new ways?  What if today's political revolution was lead by a counter-cultural spiritual revolution?  What would happen if the world was filled with joyful, selfless, sacrificial serving Christians that gave the world a message of hope?


Wednesday, May 18, 2016

A Brutal Cosmos



Creation-science understanding of God is quite different than the God Job deals with in the whirlwind.  For Job, when he comes face to face with a brutal cosmos, so much of it is cloaked in mystery when it comes to his understanding of God.  For creation-science,  not only are humans responsible for moral evil but for natural evil and death as well.  What's worse, God is angry with us for suppressing the truth of a literal six day creation.  Evolution is therefore the cause of much of the evil we see in the world today.

Despite problems people have with evolution, creation-science has to deal with animal suffering and the brutality of the cosmos that happens today.  Blaming it all on us humans doesn't adequately deal with scripture much less the whole history of reality and science as we know it.  Job looks at the brutality of the universe but still sees God in it.  Can it be the creation-science view of God is too small and their view of the universe is not big enough either?

We need a mystical encounter with God that helps us see God in the cosmos and not just in humans who are now fallen.  We need to see beyond ourselves and even this world to the whole glorious universe that God brilliantly lights up in the night sky.  God is not a predictable local deity but an unpredictable cosmic God.  Maybe only in the light of our own spiritual poverty, weaknesses and inability to control the universe around us that we walk straight into the God who is both hidden and everywhere in the cosmos. 


Can Anything Good Come Out of the Church?



God is raising a holy army, a loving community
God is calling us into a deep community of love and unity

Can we stand naked before each other?
Stand still and enter into the place of God's rest together

Can we be a light to our neighbor feet?
Dying to self and seeing the face of Christ in others on the street

Mediocrity, complacency and scarcity have gone on too long
Now simplicity, deep community and unity are our new song

Can total surrender and open-hearted hospitality be our new calling card?
Hearts enlarged to hear the silent cries, no longer by God's grace be hard

Walking slowly, humbly and with great patience
Seeing God's grand vision even in our weakness

What has been a long wilderness
Is turning into a garden full of God's sweet smelling tenderness


Friday, May 13, 2016

Deconstructing the Bible



Can we deconstruct the Bible without deconstructing me?
Can we see through the eyes of our opponents, can we even really see?

Is the Bible just power games and rules for oppression?
Does love trump power is the real question.

Yes, our hidden motives need to be exposed,
can we agree that pride and prejudice is more than we supposed.

Can the old become new, can we return to Eden?
Can heaven come to earth and destroy this world's demon.

Deconstructionism is always a story in search of an ending,
God comes along and deconstructs all our idols and people who are just pretending.

Just like Jesus had to first descend before he arose,
So we must die to self before we can ascend from below.

Deconstruction alone simply makes everything collapse,
but God in creation restores all things in Christ to its great climax.


Thursday, May 12, 2016

Oneness with Heaven



When crushed like grapes, real wine emerges
Ancient faith recovered, paper thin faith submerges

Awakening to real faith
A severe salvation to sacred space

Waking up to the eternal
Crossing the threshold into irreversibly

Signposts of unity and mystery
Echoes of God's Spirit within history

The symphony of the gospel restored
Unfamiliar music stirs one's chord

God's redemptive community with arms open wide
Apostolic faith awakes with no where to hide

A new spiritual renaissance is coming
Revolution of the Spirit, God's new world becoming



Monday, May 9, 2016

Glimpses into Ecstasy



To glimpse in the vastness of the universe is to
feel at home where you are
The center is where God is which means God is everywhere

The wind of God's grace takes us into the liberating sea of Silence
Navigating the ancient way tunes us into the music of God's cadence

No more trying endless doors when one discovers Christ is the door
Can we listen to the one who breaks the silence and speaks to our very core?

Contemplation begins with prayer and ends in solitude
Awareness opens up to awakening that leads to nourishing soul food

Removing the distractions and entanglements of the mind
Finding rest and peace by God's presence one finds

God's great expanse all around me I simply breathe
Illumination everywhere and from beneath

Beautiful light circles and fills my soul
Everything one as Christ is the only goal

No more strangers and no more inner conflicts
Beautiful peace and complete surrender now perfect


Saturday, May 7, 2016

What God are you following?



"Salvation is awakening from our spiritual blindness and recognizing the reality that has always been true"

What God are you following?  Are you following the grace full God or the wrath filled God?  Are you following the God who defines you by your performance or the one that defines you by the power of the resurrection?  Are you following the angry God that is mad at everyone or are you following the joy filled God who wants us to smile more?

There is way too much of religion and even churches today that are more about self-improvement and sin management than they are about death to self and being alive by God's grace that fills everything.  Two powerful and similar books that are coming from two very different directions are Brad Jersak "A More Christlike God" which is calling the church to exactly that and John Crowder's book "Cosmos Reborn" calling the church to being the new creation rather than some kind of works religion of doing.  Both Jersak and Crowder come from charismatic backgrounds and Jersak has now found his spiritual home within Eastern Orthodoxy.  Crowder remains and evangelist and missionary for charismatic spirituality but both Jersak and Crowder powerfully call the church today to be more Christ like and mystical and less dogmatic and limiting in how it understands important theological issues.

Let me end with Crowder's most powerful words about the gospel and the whole notion of born again talk and Christian conversion.  The gospel is not a "start over" or "second chance" but a whole new beginning and way of life.  Jesus did not just forgive you to give you another chance in life but he transformed the very substance of who you are to restore and rebirth you into an entirely new creation (p.213).  You are no longer a separate individual but called into a community corporate identity into God's whole new world and kingdom.  God's covenant with you is not some kind of private contract but it is a corporate one which chooses not just you but all people and nations and even the whole creation to be reconciled to Christ (2 Corinthians 5:19).

As the new creation, you are already reconciled and one with God, even if you do not fully recognize that!  This new creation is not based upon your personal decision but comes from the death and resurrection power of Jesus Christ.  When we talk about "new birth" or being "born again," there are some major blind spots and misunderstanding of these concepts.  It's all about Christ and him crucified, not my choice!

People were frustrated with Jesus because he says to religious people who think they can get to heaven on their own accord that it is impossible to do that, even if you are a child of Abraham.  Jesus told parables that embarrassed both religious and rich people as well as frustrating his listeners to the point of them trying to save themselves but rather they should throw themselves to the mercy of God and into the arms of a loving Messiah.

Nobody can do enough good works or believe enough to be saved.  Your faith in Christ doesn't birth you but his faith birthed you.  We can not keep the law like the young rich ruler and we can not rebirth ourselves like Nicodemus.  We were born again when Jesus came out of the womb and we were born again when Jesus stepped out of the tomb.  "We are saved by His (Christ) faithfulness, not our ability to muster up faith" (p.227).  Salvation has always and will always comes from above.  Actually, being "born again" literally in its root meaning means "born from above."  Are you born from above?  Are you a new creation in Christ?  Are you a heavenly person on earth?


John Crowder



John Crowder wants the church to be more loving, more follow a theology of the cross and certainly be more mystical.  We are called to strip away our false self which strives to live independently from God and develop a righteousness consciousness, not a sin consciousness.  Our faith does not create reality, it simply trusts in the reality of Christ.   Can the church develop a deeper and richer theology immersed in history towards a greater mystical union with God?

When it comes to the doctrine of hell, Crowder wants Christians to embrace both judgments biblical texts as well as universalistic ones.  Yes, hell is real but eh scope of Christ's redemptive work is both universal and cosmic.  In Eastern Orthodox theology, heaven and hell are two sides of what it like to be in the presence of God. 

God's love is pleasure for the lover of God and is torture to the hater of God.  God's love and wrath are simply the extension of an all-loving purifying being.  In the Exodus story when Moses was on Mount Sinai, the Israelites experienced a terrible fire but to Moses, he experienced the glory cloud of God.  Metropolitan Hierotheos Vlachose in Life After Death says, "God himself is paradise for the saints and God himself is hell for the sinners" (Crowder, p.133).

Crowder has a hope for the salvation for all men, but not a dogma or doctrine of universalism.  For Crowder, the Bible is more mysterious, open-ended, fluid, and paradoxical than those who want thinks all worked out in a nice tidy system.  Rather than calling people "lost" or "unsaved," can we call them not fully Christian yet.  Rather working from boundaries of exclusion and inclusion, as if we know who is in and who is out, can we leave this to the mystery of God's will and love?  Crowder says he is not a universalist but he is a hopeful one. 

Certainly Christians would be viewed differently is they looked at hell as more about purification than punishment.  How would Christians be viewed if they looked at themselves as a work in progress rather than arrived or as people on the way rather than looking down on others who have not progressed as far in their own walk and faith in God. 

Can a deeper theology of the cross flatten all pretensions and prejudices to where the ground is level for all people no matter what dark place they may be in at the moment?  Can Gods ultimate justice then be viewed through the lens of redemptive justice rather than retributive justice that so often condones violence and even torture at times?  Could we just agree a theology of weakness joins humanity together and not simply being in the right religion or the right location? (born in America rather than some other country).


Cosmos Reborn



John Crowder is an advocate for supernatural Christianity but also is a well respected writer and student of both God's Word and history.  This is probably his best book describing the radical love of God that destroys our theories and popular theologies of atonement, hell and conversion.  Here is a powerful theology of the cross that interweaves mystery, beauty, and wonder.

In his work, "Cosmos Reborn," one of the major issues he tackles is the concept that Jesus is paying off a debt to an angry Father.  We are saved from sin, not God.  Restoration is not just for us but for the whole cosmos.  New creation is not about renovation but recreation. 

He provocatively says in understanding reconciliation properly, "The Bible never says that the death of Christ was to reconcile God to us.  The death of Christ was to turn us back to God" (p.58).  Jesus died on the cross not because God need it but we needed it.  "On the cross, Jesus was not purchasing the Father's love ad changing God, he was changing you" (p.61).

Crowder's theology is fully Trinitarian, Christocentric, and incarnational.  He has nor only rediscovered the early church fathers but especially the Eastern Orthodox church's history and influence which is so often neglected in western thinking.  Even God's wrath is for you and not against you because it is an extension of The father's love for all of his creation. Christ was bearing our sin and wrath on the cross, not God's wrath.  This more nuanced approach may seem small but its spiritual impact and implications are huge.

Where Crowder sounds like a mystic (because the Christian mystical tradition has always been part of the church's teaching and faith) is when he says, "Before we were lost in Adam, we were already found in Jesus Christ" (p.70).  The atonement was not about God's punishment but about redemptive love . . . God's wrath is against sinfulness, not sinners (p.74).  Christ is the true Adam and in him we become complete as God's creation.  We are all part of the great becoming process of being a new creation.


Friday, May 6, 2016

Take This Job and Shove It!



When people are really mad at work, and old expression was "take this job and shove it."  In another context, it seems like I run into people inside and outside the church who when it comes to the book of Job, are basically saying shove and shelve this book.  When you hear people tell the story, they tell this story badly.  God is like the divine torturer who makes a backroom bet with Satan to make Job's life miserable.  Even Job's children are killed by God watching it all and letting it all happen.

The ancient cultural background and backdrop to the story is not some private bet between Satan and God.  Modern people read this story in the worst way and take Pascal's wager and bet against God or there must be no God at all.  If there is a God, it certainly is not the moral monster and tyrant described in the book of Job. 

This testing of Job was not hatched in some secret meeting rather it is decidedly public before the heavenly assembly (heavenly court).  The prologue is letting the reader in on what's happening behind the scenes which Job has no idea about.  Again, this is for the reader's benefit and not some quick surface reading of the text for people to stand over the text making their own authoritative judgements.

Like Job, we need to come to this story with humility and listening ears rather than a faultfinding spirit like Job's friends.  Spiritually, there is the descent of Job and the story's climax is Job's ascent.  There is always a cost to spiritual awakening.  Real faith is forged in Job's trials and suffering where every assumption he had about God was put to the test---even God's goodness.

In the story of Job's with it's beautiful poetry, are many reversals.  Job was powerful, rich and gave generously to the poor and the oppressed.  Now Job is weak, powerless, oppressed and in utter poverty.  He had literally lost everything except his faith in God.

Job has no where to run and no where to go but to God.  But God is silent and this is the one thing Job can not stand.  He longs for death but even more longs for God to speak to him.  When God does speak, he does not answer Job's questions but takes him on this grand tour of the cosmos.  God shows him the wonders of creation and even the creatures of the earth that lived in the wilderness that people did not care much about.  Here is God who cares even after the creatures that seem to have no value to man.  Job's awareness grows through the conversation until he simply breaks down before a holy sovereign God.

Job is no longer distracted by material things, family, or wealth.  Like a mystical experience or encounter with God, Job has seen the other side and lived there for some time and is profoundly changed by it.  Job has a cosmic vision of God that changes everything from how he sees himself, the world and God.  The book of Job does not answer the problem of pain and suffering but it does call us to have a greater vision of God and his created cosmos.


Deep Calls to Deep



There is a deep stirring in my spirit.  God is speaking and leading his people into an abundant path.  It's a path with great cost and sacrifice.  Everything will be tested!  God wants to purify us and bring us into his rich kingdom but there will be great cost and even sufferings on this ride with the Spirit of God.  Every turn one will see the awesome works of God.  People will declare to one another, "Look, see what God is doing!"  I will shout like the Psalmist to all people and nations, "The power belongs to God.  The power belongs to God" (Psalm 62:11).  Amen.

Thursday, May 5, 2016

Abundance is Coming



There is a great awakening that is happening across the land.  Revival has broken out in West Virginia and stretching across towards the Midwest.  Churches are becoming houses of prayer once more.  If there is a political revolution and upheaval this election year, it is sign of the spiritual revolution as the windstorm of the Spirit that is blowing across this land.  I was reading the Psalms this morning and the word of the Lord hit me was this:  An abundance of living water is flowing across the land to bear great fruit.



Tuesday, May 3, 2016

Blessed are Those who Live in the Present Moment



Blessed are you who meets me where I am,
in the quiet moments and hectic days.

Blessed are you who comes like a whisper in my breath
and spreads images of majesty before me.

Blessed are you who comes incarnate through a smile
of another, the touch of a hand or a kind word.

Blessed are you who shines in the light of the candle
and sings through the song of a sparrow.

Blessed are youwho meets me where I am--
wretched, unholy, empty and longing to be filled.

Blessed are you who greets me with a belly full
of laughter under a starlit sky.

Blessed are you who remains faithful thorugh
my questions and storms.

Blessed are you who stands as a sentinel in the night
throughout my slumbering dreams or restless tossing.

Blessed are you who I could name for an eternity
and never be complete.

Blessed are you who simply says, I AM,
and this is enough.
Amen.
Amen.
Amen.


-  Kayce Stevens Hughlett (poem)



Lord Jesus, Show Me the Ancient Way



Sitting in the morning sun I watch and listen
Not just with my eyes and ears but also with my heart and soul
Show me the ancient ways of seeing
Teach me intuitive ways of listening
Not just with my eyes and ears but also with my heart and soul

I follow my path into a new way of living
Teach me intuitive ways of listening
To hear the Spirit's whisperings in the wind
I follow my path into a new way of living
Show me ancient ways of seeing
To hear Spirit's whisperings in the wind
Sitting in the morning sun I watch and listen

-  Cathy Johnson (poem)

Today, Start Living Like A Mystic



I lay everything at your feet Lord,
Loosen my grip on things,
Untangle my web of clutter and chaos,
Awaken the monk in me.

Help me find the way back to my heart,
Tune me in to the rhythm of your heart
Like a wild gypsy dancing,
Let my spirit soar and take flight
And all the angels will sing, for today, - "she flew"

- Laurie Kathleen Clark (poem)

Seasons of Awakening



God's presence, power and sensing God's pleasure continually amazes and captivates me.  I have been through several seasons where God's mighty acts and mighty Spirit lead me step by step to one divine appointment after another.  This week I ministered to two demonized people, shared the gospel with one young man, married a couple at the courthouse where we met, and shared holy communion with a dying woman.  God is on the move and I am filled with wonder as each day brings holy moments God calls me to enter in and participate in.