The End of Protestanism and the Future of the Church

What does a unified, post-Protestant church look like? This was the substance of Leithart’s talk. He suggested we shouldn’t focus on the future of Protestantism as much as the church of the future, “a city yet to come.” His vision is for what he calls “Reformational Catholic” churches, and during his talk he offered a partial wish list of attributes he dreams of for this future model of church:

1. Churches where “faith without works is dead” is heard as frequently as justification by faith
2. Preachers who preach the whole Bible, in all its depth and beauty, and who draw on the whole tradition of Christian commentary as they prepare their sermons and teaching
3. Pastors who form friendships with the local Orthodox and Catholic priests, knowing that they are one body
4. Seminaries where theologians are encouraged to follow Scripture wherever it leads, even if we have to admit that our opponents were right all along
5. Churches whose worship centers on the Eucharist, celebrated at least weekly
6. Churches whose members know Psalms as well as any medieval monk, where hymns and prayers and praise are infused with the cadences of the Psalter
7. Churches with enemies enough to make imprecatory psalms seem natural
8. Churches whose musical culture is shaped by the tradition of church music
9. Churches where infants are baptized and young children participate in the eucharistic assembly
10. Churches whose pastors have the courage to use the tools of discipline with all love, gentleness, kindness and patience, but to use them, rather than using love and gentleness as excuses for cowardice and lethargy
11. Churches that honor the discipline of other churches, knowing that they are one body
12. Lutheran pastors who teach obedience, as Luther did
13. Anglicans who exercise discipline
14. Jolly Presbyterians with a reputation for levity
15. Pentecostals attuned to the Christian tradition
16. Baptists who love hierarchy
17. Liturgical Bible churches
18. Cities where all the churches pray and worship and labor together, where pastors serve the interests of the city, speaking with a single voice to civic leaders
19. Churches that take the pedophilia scandal, the upheavals in the Anglican communion, the persecution of Orthodox believers as crises among our people, not problems for someone else over there, knowing that if one suffers, all the members suffer
20. Churches that recognize that they are already members of a Church, where there are some who venerate icons, some who believe in transubstantiation, some who slaughter peaceful Muslim neighbors, some who believe in papal infallibility and Mary’s immaculate conception, knowing that we are one body

This last point is particularly controversial, I suspect, as it is precisely on the basis of things like icon veneration and papal infallibility that so many Protestants are dubious of full communion with their Orthodox or Catholic brethren.

Leithart’s vision of “Reformational Catholic” churches, however, invites such differences and internalizes them as “in-the-family” issues that must be reckoned with and hashed out together, as one body, rather than tossed aside under the banner of irreconcilable schism.

“If Rome is simply outside of us, we can leave it to its errors,” said Leithart. “But if we are one body, Rome’s errors are errors in the church in which we too are members. Brothers correct brothers, and it works both ways.”

What think ye?