Monday, August 6, 2018

How to Read the Old Testament Like Jesus

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We have seen in a multiple ways how Jesus is the key to unlocking the deeper meaning of Scripture. We looked at many Scriptures of the Old Testament and how Jesus interpreted them. There were many examples given of how Jesus appropriated Scripture in the situation of his day as well as how people today misappropriate the Scriptures, especially understanding the deeper spiritual connections like a wheel, that all converge on Jesus.
As we examined many Scriptures and how Jesus read them, there are several features we should consider as we strive to emulate him.

1. To read the Old Testament like Jesus is to read it with incarnational eyes. The whole Bible is God accommodating himself to people where they live and how they speak. The Bible speaks of God with human form and emotions because this is the only way we can even identify with God who is both holy other and also holy present with us.

          God came to his people in many forms and in many ways. He spoke in the Older Testament through angels and his presence went with his people with an ark, a tent, and a temple. Finally God comes as the promised Messiah as a man. He is the living Word who came and lived among us. I love the way Brad Jersak says this, “The Word of God is infallible, inerrant and totally inspired. And when he was about 18, He grew a beard.”[1]

          Jesus told his disciples it was better for their sake that he go because by his going he would send the ‘Paraclete’ (the Holy Spirit) who would make a multitude of little-Christs be present with his power around the whole earth (Jn.14:15-17). The whole world filled with the glory of Christ in the many nameless faces of people filled with the Spirit of God like they were filled with fire from heaven in the book of Acts (see Acts chapter 2, 4:29-31; 7:54-56; chapter 9 and so forth).

          The whole Christian life is incarnational where Jesus’ presence and power is demonstrated in the lives of God’s people. As God incarnated Himself in Jesus the Messiah which Christians celebrate and especially remember as “Christmas,” so people who take on the name of Christ or Christian are to be temples of the living God demonstrating the love of God before a watching world. The Holy Spirit teaches and guides God’s people in every nation to follow Christ and him crucified by his resurrection power of life, even over death.

2. To read the Old Testament like Jesus is to read it with Jewish eyes. The whole Bible is rooted in Jewish soil. Every writer of sacred Scripture read the Scriptures with Jewish eyes because their faith was grown and shaped from their Jewish heritage. Unless we begin to read the Bible with more awareness of a Jewish perspective, we will miss important parts of the Bible’s story and what it is trying to teach us. 

          The Old Testament was not for the Jewish people and the Newer Testament for Christians. The Old Testament was not for Jews and the Newer Testament for Gentiles. Both testaments testify to the one same God that is fully embodied and seen in Jesus. The Old covenant does not save the Jews and the Newer Testament saves Gentiles. God made one world with one gospel to save all nations and people by one Savior. Where humanity tends to fragment and divide, God comes to unite and make us one.


There is one body and one Spirit---just as you were called to the one hope that belongs to your call---one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all (Ephesians 4:4-6)


There is one body of Jews and Gentiles together that make up the one true Israel of God (Eph.2:11-22; Rom.11:25-36). The church and Gentiles are grafted into the one olive tree---Israel (Rom.11:11-24). The Scriptures call us all to be one with God, one with ourselves, one with our neighbors, one with all peoples of all other nations. God even wants us to be one with all creation and the whole cosmos (Rom.8:18-25).

          A Jewish perspective is very real, earthy, and this worldly oriented. We need to leave the false dualistic ways of reading the Bible in Greek ways and return to reading the ancient texts like its original Hebrew hearers. Maybe then we will begin to see with new eyes that heaven and earth are closer together than we think and all of life is relational and not split up or compartmentalized into separate areas. Even the curse of death can be a blessing that takes us into different dimensions of reality that we simply have been too afraid to venture in before.

3. To read the Old Testament like Jesus is to read it with Ancient-Near-Eastern eyes. The ancient eastern cultural context of biblical times is vastly different from our modern scientific western world where North Americans reside and live in. There are so many ANE parallels to religions and cultures surrounding Israel, Hebrew parallelism and poetry, ancient science and cosmology. The Bible is full of Ancient Eastern cultural ideas and customs and if we don’t familiarize ourselves with some of the cultural background of the Scriptures, we will make them fit into our modern forms of culture and miss what the ancient forms were trying to tell us in our modern context.

          One of our problems today is we read the Bible with western eyes and not eastern eyes. We think like Greeks and not like Hebrews. Can we try to understand the Scriptures from a middle-eastern perspective rather than simply a North American one? Can we talk to middle-eastern Christians or even Eastern Orthodox people who have absorbed and drunk deeply from both wells of their Jewish history as well as the early church fathers? There are so many new perspectives to learn from people who have been immersed in eastern culture that can teach western Christians some insights they would never see on their own without their help.

4.  To read the Old Testament like Jesus is to read it with Rabbinic eyes. Jesus interpreted the Bible using ancient eastern rabbinic ways of studying the Scriptures. If we don’t know what Pesher or Midrash or allegory looks like or how it functions in interpreting ancient texts, we again will miss some of the deeper and impactful meaning the Scriptures are conveying to contemporary readers. There is a fluidity and beautiful scriptural tapestry of inter-textuality, competing scriptural traditions, and setting forth God’s Word in new situations that demand new interpretations and new meanings to be heard.

          Learning the Talmud whose history developed around the same time as the canon of the Newer Testament will give many insights into the interpretive tradition of Rabbinic Judaism as well as parallels between ancient Judaism and the Newer Testament and make connections never before discovered. There are even Jewish mystical teachings which may connect with insights from the later Christian mystical tradition. The vastness and depths of mining precious treasures from God’s Word is deeper and far greater than one can ever imagine.

5.  To read the Old Testament like Jesus is read it with western and eastern eyes from a global perspective. Jesus read the Bible not just from a Jewish perspective but a global perspective. His vision was one that contained the whole world in the secret that is open for all people every where for those who could hear and believe. Christianity is exploding and growing faster than ever in the global south and it time for western and European Christians to begin listening to where the Spirit of God is blowing the hardest. Nobody has a corner on Jesus and the wind of the Spirit blows wherever it may want to go (Jn.3:8).

          East and West, North and South all can come together, all united by one faith and one Lord, Jesus Christ the Messiah who was God’s missionary to the earth. If God had only one son and he was a missionary, this says something profound to all those who claim his Son’s name and believe they are his disciples and followers. God’s love and mercy and Son are for the person who lives across the ocean as it is to the one living in our neighborhood or alleys.

If Jesus was homeless, what does this say to the many refugees and homeless people who live in our own country? Jesus was God in the flesh and therefore all of life is sacred and holy to God no matter what status or place one finds oneself in society. God is not a respecter of persons and neither should we be (Rom.2:11; James 2:1-9).

6. To read the Old Testament like Jesus is to read it with spiritual eyes. The whole Bible points us to Jesus and without his Spirit indwelling inside each of us, we will be left to our own devices in faithfully interpreting God’s Word. It’s the Spirit of God that helps us discern what is spiritual and what is fleshly in the scriptures (1 Cor.12:10-16). It’s the Spirit of God that helps us know God as Abba Father (Rom.8:15). It is the Spirit of God that helps us discover our true identity in Christ (1 Cor.6:17; Gal.3:20, 27; 1 Jn.3:2).

          Not only are we to read the Bible with Jewish eyes but if we are to read it spiritually, I suggest we make ourselves very familiar with the Patristic early church fathers. There is a wealth of material to mine from those who lived their lives the closest to Jesus as well as contextualizing the scriptures into their own times and situations. Please don’t just read their conclusions and doctrines, read their biographies. Get to know the mind, the heart and the spiritual disciplines and spiritual encounters they had with the Living Lord that shaped their lives and thoughts.

7.  To read the Old Testament like Jesus is to read it with Jesus eyes. To read the Scriptures with Jesus eyes is to read it humbly, carefully, and with Jesus’ Spirit instinctively leading us a certain direction and taking us on a specific journey. To read the Scriptures with Jesus eyes is to cultivate such a deep faith and love for God that Jesus alone is our greatest focus and concern. To see Jesus is to see the Father and to see the father is to see Jesus (Jn.14:6-11).

          I pray this study of seeing how Jesus reads the Old Testament stretches your faith in a liberating and freeing way. My hope is that each of us would grow more and more into the image of God’s son that the whole world would come to see our love and unity for one another so that many more people would discover the great treasure of God’s kingdom hiding nearby, heaven always open to the next person who wants to walk through God’s gate which is none other than God’s Son, Jesus (Jn.10:9; 17:21-23; Rev.21:22-27).



[1] This quote is from Keith Giles book, Jesus Unbound, p.135.


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